The Adoption and Safe Families Act, 1997, offers cash “bonuses” to the states for every child they adopt out of foster care. Government funding is not given to Fairbanks Office of Children's Services if the case worker tries to "help" the family... money is only given if the case worker removes the child from the home.
Our Grand Children are victims of;
In 1696, England first used the legal principle of parens patriae, which gave the royal crown care of "charities, infants, idiots, and lunatics returned to the chancery." This principal of parens patriae has been identified as the statutory basis for U.S. governmental intervention in families' child rearing practices.
"We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America."
— Preamble of the original "organic" Constitution"We hold these truths to be self-evident. That all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness."
— Excerpted from the Declaration of Independence of the original thirteen united states of America, July 4, 1776
Monday, July 30, 2012
Comprehensive Outline of the Systemic Process of Abuse for Profit Called “Child Protection Agencies” in America Today
as re posted from the website of the American Family Rights Association
*The posts made in this blog are of our opinion only* Without Prejudice UCC 1-207
Saturday, July 28, 2012
Report Fraud, Waste & Abuse
"This website was created under the Recovery Act to show the American public how Recovery funds are being spent by recipients of contracts, grants, and loans, and the distribution of Recovery entitlements and tax benefits."
Alaska
*The posts made in this blog are of our opinion only* Without Prejudice UCC 1-207
Friday, July 27, 2012
Congressman wants U.S. Attorney General to investigate Michigan Child Protective Services
*The posts made in this blog are of our opinion only* Without Prejudice UCC 1-207
Wednesday, July 18, 2012
Parental alienation syndrome
Initial description
Parental alienation syndrome was a term coined byCharacteristics
Gardner described PAS as a preoccupation by the child with criticism and deprecation of a parent. Gardner stated that PAS occurs when, in the context of child custody disputes, one parent deliberately or unconsciously attempts to alienate a child from the other parent.According to Gardner, PAS is characterized by a cluster of eight symptoms that appear in the child. These include;
-a campaign of denigration and hatred against the targeted parent;
-weak, absurd, or frivolous rationalizations for this deprecation and hatred;
-lack of the usual ambivalence about the targeted parent;
-strong assertions that the decision to reject the parent is theirs alone (the "independent-thinker phenomenon");
-reflexive support of the favored parent in the conflict;
-lack of guilt over the treatment of the alienated parent;
-use of borrowed scenarios and phrases from the alienating parent;
-and the denigration not just of the targeted parent but also to that parent's extended family and friends.
Despite frequent citations of these factors in scientific literature, "the value ascribed to these factors has not been explored with professionals in the field."
Gardner and others have divided PAS into mild, moderate and severe levels. The number and severity of the eight symptoms displayed increase through the different levels. The recommendations for management differ according to the severity level of the child's symptoms. While a diagnosis of PAS is made based on the child's symptoms, Gardner stated that any change in custody should be based primarily on the symptom level of the alienating parent.
-In mild cases, there is some parental programming against the targeted parent, but little or no disruption of visitation, and Gardner did not recommend court-ordered visitation.
-In moderate cases, there is more parental programming and greater resistance to visits with the targeted parent. Gardner recommended that primary custody remain with the programming parent if the brainwashing was expected to be discontinued, but if not, that custody should be transferred to the targeted parent. In addition, therapy with the child to stop alienation and remediate the damaged relationship with the targeted parent was recommended.
-In severe cases, children display most or all of the 8 symptoms, and will refuse steadfastly to visit the targeted parent, including threatening to run away or commit suicide if the visitation is forced. Gardner recommended that the child be removed from the alienating parent's home into a transition home before moving into the home of the targeted parent. In addition, therapy for the child is recommended. Gardner's proposed intervention for moderate and severe PAS, including court-ordered transfer to the alienated parent, fines, house arrest, incarceration, have been critiqued for their punitive nature towards the alienating parent and alienated child, and for the risk of abuse of power and violation of their civil rights. With time, Gardner revised his views and expressed less support for the most aggressive management strategies.
More can be read about this subject at wikipedia.org
To me, this reeks of a familiar CPS trend. How many parents (and grand parents) are kept from their children?
*The posts made in this blog are of our opinion only* Without Prejudice UCC 1-207
Tuesday, July 17, 2012
Asking for visitation
c.c.
jaylene.day@alaska.gov<jaylene.day@alaska.gov>;
heather.larrabee@alaska.gov<heather.larrabee@alaska.gov>;
christy.lawton@alaska.gov<christy.lawton@alaska.gov>;
judith.ringstad@alaska.gov<judith.ringstad@alaska.gov>;
ombudsman@legis.state.ak.us<ombudsman@legis.state.ak.us>;
UPDATE 9/22/12
We now have one weekly phone visits (no skype) with the oldest three (three or four so far). We also have visitation twice a week with D.D. for the parents. They have not missed any yet.
*The posts made in this blog are of our opinion only* Without Prejudice UCC 1-207
Saturday, July 14, 2012
Social Security Act, the people behind it and social worker bonuses.
...The Social Security Act has been periodically amended, expanding the types of coverage, bringing progressively more workers into the system, and adjusting both taxes and benefits in an attempt to keep pace with
In 1935, Secretary of Labor Frances Perkins was fretting about finding a constitutional basis for the Social Security Act. Supreme Court Justice Harlan Fiske Stone advised her, "The taxing power, my dear, the taxing power. You can do anything under the taxing power." [2]
Frances Perkins, original name Fannie Coralie Perkins (born April 10, 1882, Boston, Mass., U.S.—died May 14, 1965, New York, N.Y.), U.S. secretary of labor during the presidency of Franklin D. Roosevelt. Besides being the first woman to be appointed to a cabinet post, she also served one of the longest terms of any Roosevelt appointee (1933–45).
Perkins graduated from Mount Holyoke College in 1902 and for some years taught school and served as a social worker. [3]
Perkins has been called the "woman behind the New Deal." Her achievements include the adoption of the minimum wage, the 40-hour work week, worker's compensation, unemployment insurance, employer-provided
Despite continuing impediments, Perkins, a social worker, successfully broke into a man’s world and was a major player for all 12 years of FDR’s administration. [Downey][A] deftly links the Progressive movement of the early 1900’s with the reforms Perkins helped FDR achieve, particularly in his first two terms.
Perkins made adjustments to fit into the male-dominated arena of politics. She changed her name from "Fannie" to Frances and dressed to remind men of their mothers. But after her cabinet appointment, she found herself in an awkward position. The wives of male cabinet members were expected to host social gatherings where the real business of government frequently was conducted. Perkins didn't fit the protocol.
Mary Harriman Rumsey came to the rescue. She rented a house in Georgetown and invited Frances to become her "roommate." History notes that the two were far more than roommates, and that Mary was far more than a typical cabinet wife.
Mary died unexpectedly on December 19, 1934, from complications resulting from a fall from a horse. At the time of her death, Frances was in middle of the fight for Social Security and Roosevelt had given her a tight deadline. Because of the closeted nature of her relationship with Rumsey, only a few very close (and lesbian) friends could acknowledge the degree of her loss. [4]
In 1933, Thomas H. Eliot, together with many of his youthful fellow graduates from Harvard Law School, went to Washington, becoming Assistant Solicitor of the Department of Labor under Frances Perkins. Later, she appointed him Counsel for the Committee on Economic Security which drafted the social security bill. [5]
[1]http://www.britannica.com/EBchecked/topic/551412/Social-Security-Act
[2]http://online.wsj.com/article/SB10001424052702304141204577508503320285454.html#printMode
[3] http://www.britannica.com/EBchecked/topic/452145/Frances-Perkins
[4]http://www.ontheissuesmagazine.com/cafe2/article/182
[5]http://www.harvardsquarelibrary.org/unitarians/eliot_th.html
[A] The Best Possible Life
http://bestpossiblelife.wordpress.com/2009/02/25/praise-for-new-biography-of-frances-perkins/
*The posts made in this blog are of our opinion only* Without Prejudice UCC 1-207
Thursday, July 12, 2012
FOSTER CARE, CHILD WELFARE REFORM IN REVIEW
Do not see what I say? Say what others see.
FOSTER CARE, CHILD WELFARE REFORM IN REVIEW
THE LEGAL ORPHANS
- child welfare policy, embodied in the Adoption and Safe Families Act
(ASFA) statutory scheme, is flawed in two significant ways. First, it
fails to recognize the socioeconomic factors underlying most child
maltreatment and instead defines maltreatment primarily based upon
normative parental behavior standards unrelated to child safety. It
relies upon a very small number of extreme abuse cases to define the
problem and any proposed solutions. This results in the legal system
addressing child maltreatment in an ineffective post hoc triage fashion
in stark contrast to the medical community‟s preventive approach to the
problem. Second, it ignores the real ties that exist between parents and
children even after children have been removed from their parents‟
care. As a result, interventions at all stages of the child welfare
process are misguided: before children are removed from their parents‟
care, while they are in foster care but the state still seeks
reunification of the family, and after parental rights are terminated.
The devaluation of the parent-child relationship after termination has
led to perhaps ASFA‟s most disturbing legacy—over a hundred thousand
“legal orphans.”
- Several states allow a mother and child to be permanently separated
for something the mother did before the child was born; these states
have made the use of illegal drugs while pregnant a ground for
terminating a mother’s parental rights. The intuition motivating such a
policy is that drug users are bad parents, and the state protects
children by removing them from such parents. This presumption in favor
of termination is fundamentally ill conceived. Termination of parental
rights is a drastic and unwise response to the public health problems
caused by illegal drug use: drug use or addiction does not, ipso facto,
make someone unfit to care for a child, although it may cause behaviors
which constitute bad parenting. If those behaviors do emerge and they
rise to the level of abuse or neglect, they would be sufficient legal
ground for government intervention to protect the child in every state
in the nation. So, making drug use itself a ground for breaking up a
family is unnecessary. Given that it also has various negative effects,
including trammeling the constitutional rights of mothers and creating
legal orphans, the policy should be abandoned.
- Advocates drummed up support for ASFA by pointing to cases where
family preservation failed miserably. They recounted tragic stories of
children who were killed after caseworkers returned them to blatantly
dangerous parents. They passed around photographs of abused children to
members of Congress. Perhaps the most effective rallying tool was The Book of David: How Preserving Families Can Cost Children’s Lives by prominent family violence scholar Richard Gelles. The Book of David
reported the events surrounding the suffocation of a little boy by his
abusive mother after caseworkers sent him home from foster care. Gelles
attributed this tragic lapse in judgment to the priority policy makers
placed on families, rather than children. According to Gelles,
caseworkers were interpreting the requirement to use “reasonable
efforts” to preserve families to dictate reunification at all costs.
Family preservation policies were a license to risk children’s safety.
Gelles argued that “the basic flaw of the child protection system is
that it has two inherently contradictory goals: protecting children and
preserving families.” He advocated reinventing the child welfare system
“so that it places children first.”
- Many concerns have been raised about the use of guardians ad litem.
Most complaints have centered on guardian actions in family court cases,
primarily in contested divorce actions. Complaints have focused on
guardian bias, lack of oversight and accountability, inadequate
training, and inappropriate communication between guardians and judges.
Parents have also complained that there is no place to seek relief if
they have a problem with a guardian.
See also: Reprise: The Ominous Parallels
Related reading
Rewarding States for Adoptions Part of the Problem, Rather Than a Solution
The Indian Child Welfare Act: Where Are We Today?
Adoption bonuses doled out, providing states with additional revenue maximization opportunities
Efforts at Reform: 2010 – Where Are We Today?
*The posts made in this blog are of our opinion only* Without Prejudice UCC 1-207
Monday, July 9, 2012
Woman found injured at Fairbanks homeless camp dies
We knew Elli when her and her family moved into the apartment complex we managed. Our grand kids dad [Archie] was just a punk kid then. He grew [way] up and pursued our daughter. They gave us the kids we have today.
Her husband Mel passed years ago, but I think he would have been proud of how she cared for and loved her grandkids. We loved Ellie and anyone who has a problem with that, well, can kiss our ass. We know the police are pursuing her case and they will find the culprit. We hope that when they find that culprit, they will give him or her to the family of Ellie for Alaskan justice.
==================================================
Her sister, Adeline Juneby Potts, was at her bedside, holding her hand when she passed at approximately 4 p.m.
Because of bleeding from the brain, Rada was taken to Anchorage for specialized care. On Monday, July 2, life support was removed.
The Juneby family, from Eagle Village, lost another family member on July 1, when Isaac Juneby, 71, died in a car crash in Anchorage after spending hours at the hospital at his sister’s side.
Adeline, who traveled to Anchorage from her home in Minnesota, suffered a heart condition during the 10-day hospital vigil, but is recovering well.
Fairbanks Police Lt. Dan Welborn, said the investigation into the circumstances surrounding Rada’s injuries continues.
“It is a sad time,” he said. “We will be in contact with the family, and we will have additional followup information early this week.”
Rada’s body will be taken to the medical examiner’s office for an autopsy.
A Fairbanks memorial service for Isaac and Ellen will be held at 4 p.m. today, Monday July 9, in the Chief David Salmon Tribal Hall. A luncheon fundraiser for the Juneby family precedes the service from 11 a.m. to 2 p.m.
A funeral service in Eagle for the siblings is slated for 1 p.m. Wednesday followed by burial at Eagle Village Cemetery.
Read more: Fairbanks Daily News-Miner - Woman found injured at Fairbanks homeless camp dies
*The posts made in this blog are of our opinion only* Without Prejudice UCC 1-207
Wednesday, July 4, 2012
Celebrate the Declaration, and remember what it has meant to the United States and the rest of the world.
Two hundred thirty-six years ago this Fourth of July, 57 men signed the document that created the American republic. They represented a people of about 3 million grouped in a series of 13 colonies along the eastern seaboard of the United States. They were all wanted men, sought by the commander of the British forces in North America for sedition and treason. He had behind him the resources of the greatest military power on earth. They had behind them the bare beginnings of a government, hardly anything of an army, but something mighty in the way of an idea.
This nation had therefore a desperate beginning. Who but the boldest could believe that the signers of the Declaration of Independence were laying the foundation of the greatest constitutional republic in history? Now that republic has spread across the continent, and its influence reaches around the world. Its population has increased a hundredfold. Its Constitution has provided government to a free people constantly growing in size and territory, each new state joining the union as an equal, its citizens never subjects, its people ever free. There is no story close to it in the history of man.
Statesmen and thinkers have attributed the strength and goodness of the nation to the principles in the Declaration. Many others have denied this. Statesmen and thinkers have proclaimed the Constitution a just and beautiful implementation of the principles of the Declaration. Many others have denied this. These denials are more common in times of crisis in our country. They are very common now.
It is a sign of our time that the sitting chief executive of our country eschews the permanent meaning of the Declaration and the idea of fixity in the Constitution. In the “Audacity of Hope,” Barack Obama writes: “Implicit in [the Constitution’s] structure, in the very idea of ordered liberty, was a rejection of absolute truth, the infallibility of any idea or ideology or theology or “ism,” any tyrannical consistency that might lock future generations into a single, unalterable course. …”
Obama has stuck to this theme during his presidency. This May at Barnard College, he proclaimed the great virtue of the Constitution to be its openness to change: “It allowed for protests, movements, and the assimilation of new ideas that would repeatedly, decade after decade, change the world—a constant forward movement that continues to this day.” There is neither form nor firmness. All is fluid, according to Obama, and this liberates us to do whatever we will.
America has gone very far down the trail that Obama is blazing. Right now, the expenditures of all government—state, local and federal—exceed 40 percent of the gross domestic product. If trends
Moreover, it governs increasingly without authority from the branches that are elected by the people. The new Dodd- Frank finance law creates something called a Consumer Financial Protection Bureau. This agency does not get its budget from Congress. Rather, its money comes from a guaranteed percentage of the budget of the Federal Reserve, which gets its money from its operations as a bank. Congress is even specifically forbidden in the law to hold hearings into the budget of the new CPFB. And it has wide examining power over every form of consumer finance in the nation. In unfettered scope of authority, and in near perfect separation from popular control, it is different from anything before it in America.
Because we have come so far from the founding institutions, it is worthwhile to remind ourselves what they are. This anniversary of the Declaration of Independence provides a splendid occasion, because both the principles of the nation and its institutions are summarized beautifully in its 1,300 words. Let us then read it for a moment.
Notice first of all how remarkable it is that the document should begin universally. The authors were obviously mindful of the fact they were wanted men. They conclude the Declaration with a solemn promise, made to each other in the mood of soldiers facing battle: “In support of this Declaration we mutually pledge to each other our lives, our fortunes, and our sacred honor” (emphasis added). The particularity of this commitment, each man speaking for himself in promise to the others in the room, is what one might expect of legislation passed on the eve of a war, legislation that is itself a written act of treason.
If these men were in a situation urgent unto death, how can we account for the abstract and universal nature of the beginning of the Declaration? It begins with an “absolute truth” (to use the president’s term) expressed in words that have rung around the world: “When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them …” (emphasis added).
Notice that this quotation refers to no particular time, but to any time in the course of human events. Notice that it refers not to the American people, but to “one people,” meaning any people. It is a very absolute and universal way of talking. It issues immediately a proclamation of truth: “We hold these truths to be selfevident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights.”
Just as the Founders did, so may anyone look for his rights under these “laws of nature and of nature’s God.” Anyone whose rights are denied will feel their weight. The Jew rounded up by the Nazis, the black slave held in Mississippi in 1840, may both look to this document as the charter by which he can advance. Thomas Jefferson, a slaveholder, was aware of this and wrote that indeed, “I tremble for my country when I reflect that God is just.” These principles place every man and woman deprived of their rights in the same place that the Founders occupied on July 4, 1776: they may appeal to an absolute truth, written in the nature of man and in the nature of things, against any power that will offend their rights. Perhaps they cannot find the strength to overcome their oppression. Never mind: their cause is still the just one. They will see, and even in moments of clarity their oppressors will see, that the great self-evident truth that all men are created equal means nothing more nor less than that all men are men. It means nothing less than that no one may rightly govern another except by his consent. It means that the purpose of government is to “secure these rights”: “life, liberty, and the pursuit of happiness.”
These are the principles of the United States. The fact that they were announced at the onset of its revolution, and the fact that the revolution proceeded in their name, seals them in the blood and the history of this land.
The Declaration is not only about principles; it also describes institutions, the kind of institutions best adapted to protect the rights of a people. These institutions are expressed in the middle section of the document, the section in which the specific crimes and injustices of the king of England are described. The three broad constitutional principles that he violated form the backbone of the later Constitution of the United States. The first step in understanding that Constitution is not to learn its details, although they are relatively few. The first step is to understand the grand arrangements of government necessary to constitutional rule.
The first of these three principles is representation. The king is said to have interfered with the representatives of the people in their attempt to pass laws “most wholesome and necessary for the public good.” The Declaration recognizes that human beings are made to live under law, and they have a right for those laws to be passed by people who represent them. This right is not to be interfered with by any force. Any force doing so interferes with the consent of the governed and cannot rightfully claim obedience. Violation of the representative principle is, by itself, cause for revolution.
The second of these principles is separation of powers. At the outset of the American Revolution, the king and his governors were the executive branch. By interfering with the legislature, the king violated not only the right of the people to representative government but also the necessity for separation of powers. He violated this necessity also by making “judges dependent on his will alone for the tenure of their offices, and the amount and payment of their salaries.” God is named four times in the Declaration, once as each of the three branches of government, and once as a founder. The lesson is simple: God may well be the maker of the laws of nature and of nature’s God, and He may well be at the same time the Supreme Judge of the world, and He may also be Divine Providence. But no man or small group of men may rightly combine in their own hands all the powers of government. That is for God alone.
Finally, the Declaration calls for a limited government. The king was taxing America’s forefathers without their consent, and he was using the money, among other things, to pay for a hired army to oppress them. He sent many officials to make sure that his will was followed on all occasions, whatever the commoners may wish. The Declaration charges him with erecting “a multitude of new offices, and [sending] hither swarms of officers to harass our people and eat out their substance.” In other words, the king offended against the principle of limited government. He was building a structure too strong for the people to manage.
The modern bureaucratic state reproduces many of the features that led to the writing of the Declaration of Independence and that gave shape to the Constitution of the United States, which follows these three basic principles in its entire structure. Go before the bureaucracy and see that it is arranged both to make and enforce its own rules, and if one objects he must appear first before a judge who is employed by that same bureaucracy. And now a bureaucracy has been created that operates on a budget outside the control of the Congress.
This Fourth of July, we might well remind ourselves of the beauty, the greatness and the long serviceability of our constitutional institutions and of the principles from which they flow. This Fourth of July is a great time to recall these things, because the Declaration gives the Constitution its cause and also its basic form and function. We Americans may choose to discard this legacy and give up our birthright. Let us at least know what we are doing.
Celebrate the Declaration, and also remember its meaning. It is what a citizen does on the Fourth of July.
http://townhall.com/tipsheet/elisabethmeinecke/2012/07/04/how_to_celebrate_the_fourth_of_july
*The posts made in this blog are of our opinion only* Without Prejudice UCC 1-207